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Arabic Language Learning Through Musicalization Drama and Sholawat in Fostering Religious Muslim Int
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Arabic Language Learning Through Musicalization Drama and Sholawat in Fostering Religious Muslim Int

oleh Dr. H. Ahmad Nurcholis, M.Pd., Prof. Dr. H. As’aril Muhajir, M.Ag., Dr. H. Budi Harianto, M.Fil.I., Dr. Abdulloh Safik, M.Fil.I., Dr. H. Bobby Rachman Santoso, M.Si., Dr. Hj. Dian Ferricha, S.H., M.H., Syaikhu Ihsan Hidayatullah, M.Pd., This book pre...

Rp72.000

Rp90.000

Hemat 20%
Status
Stok tersedia
Kode
#1765163712
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Deskripsi Buku

JUDUL: Arabic Language Learning Through Musicalization, Drama, and Sholawat in Fostering Religious Muslim Intellectuals

penulis: Dr. H. Ahmad Nurcholis, M.Pd., Prof. Dr. H. As’aril Muhajir, M.Ag., Dr. H. Budi Harianto, M.Fil.I., Dr. Abdulloh Safik, M.Fil.I., Dr. H. Bobby Rachman Santoso, M.Si., Dr. Hj. Dian Ferricha, S.H., M.H., Syaikhu Ihsan Hidayatullah, M.Pd.

This book presents a fresh perspective on Arabic language learning through a unique integration of drama, music, and sholawat. Emerging from the need for innovation in the digital era and the declining student interest in conventional methods, the concept of Sholawat Musical Drama is offered as a creative solution that bridges academic learning with an engaging, communicative, and spiritually enriched experience. This approach not only strengthens linguistic competence but also nurtures an appreciation for Islamic culture and deepens students’ religious character.

Both theoretically and practically, the book explains how performing arts can serve as an effective medium in language education. Each element—Arabic dialogue, music that evokes positive emotion, and the devotional recitation of sholawat—is explored with strong methodological and pedagogical foundations. Readers are guided through comprehensive steps, including curriculum development, instructional design, drama scriptwriting, and classroom implementation supported by modern technology, student collaboration, and boundless creativity.

The case studies demonstrate concrete outcomes from applying this model in universities and pesantren, where students show increased motivation, confidence, and fluency in Arabic. Challenges such as limited facilities and cultural resistance are also discussed alongside practical solutions. Ultimately, this book serves as a valuable reference for educators and Islamic educational institutions seeking to implement a more lively, integrative, and spiritually meaningful approach to Arabic language learning—cultivating a generation of Muslim intellectuals who are both creative and devout.

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